To read my initial thoughts on Norwich’s Northern Distributor Road you need to read my earlier blog. CLICK HERE to read THE NORTHERN DISTRIBUTOR ROAD. We are now several months down the line, and some things are becoming clearer. As far as I am concerned (living as I do at the western extremity of the route) it appears to be of little relevance to me and my travel needs. I will have to use the first few miles to reach Norwich Airport in future, because they have now permanently closed the road that I have previously used, to enable the construction of the new road.
I had hoped it might provide a speedier way to get to the London bound trains, but the nearest the NDR comes to the railway station is miles out in the countryside, and I don’t think it will be any quicker. It will certainly be much further to drive than going through the city centre. The road goes quite near Salhouse station, so that would be the place to get the train to Cromer; unlike Norwich station, the car parking there is free but the service is two hourly; only every other train stops there.
The NDR will provide a quicker route to Wroxham and North Walsham, but I seldom go that way; maybe with the NDR making these places more readily available my travelling habits will change. The main destination which it will be much easier to access will be Great Yarmouth. It is a shame that my days of riding the roller coaster on the Golden Mile are well and truly over. It will perhaps make it slightly easier to go to Lowestoft and Bungay too, and a visit to Whitlingham Broad might be bit easier by the new road. Otherwise I do not see myself making much use of it.
What would make my life much easier would be if the bridge over the river Wensum near Ringland were built. This would also relieve Costessey of much through traffic, but this is not part of the current scheme. It seems likely that such a crossing will eventually be built, and only then will the NDR be a useful road. For us residents of Taverham this would mean we would no longer have to thread our way through unsuitable roads to get to the Longwater retail park; and reaching the A47 would be a piece of cake. This would also be the case for travellers from Fakenham, Reepham, Holt and Cromer. To get to the A11 at present these drivers have to make their way into Norwich as far as the Ring Road and then down the Newmarket Road to the Southern Bypass. That is unless they do as I do, and go through the narrow roads and speed bumps to the Royal Norfolk Showground. Even with the opening of the NDR next spring this will still be the most direct and quickest route for them to take, although I am sure the road signs will direct them to take the huge diversion east along the NDR.
The dual carriageway is already complete at the western end, and the construction traffic has moved on. We are not yet allowed to drive along it, but there is talk of the first part from the Fakenham road to the Cromer road opening as early as October; we shall see. One thing is sure; even when it is ‘complete’ there will still be much work to be done.
THE BLOG FOR EAST ANGLIAN LIFE
St Andrew’s Hall has occupied a central role in the civic life of the City for nearly 500 years, and before it became a secular meeting place it was part of a Dominican friary. Every kind of public event has taken place there; I myself have sung from the choir benches as child (though in what circumstances I forget), and as a thirty year old I played there in the orchestra for the opera The Merry Wives of Windsor. In less refined company I have been there with my friends to the Norwich Beer Festival; St Andrew’s Hall, together with the adjacent Blackfriars Hall, constitute the largest non-religious gathering place in the City. There have been calls for a modern hall to be built for the citizens, and maybe this will one day come to pass, but there is no immediate prospect of St Andrew’s Hall giving up its time-honoured rôle. Even if such a modern concert hall were to be built it would not occupy so central a location in the City; there could not be a better place for the citizens of Norwich to meet than St Andrew’s Hall. I should think there is hardly a citizen of Norwich who has not attended some function at St Andrew’s Hall the last half millennium.
The Dominican friars (also called the Blackfriars from their austere form of dress) moved onto the site in 1307, having first set up a friary in Colegate eighty years earlier. The chancel of the friary was originally dedicated to St John the Baptist. and it was named St Andrew’s Hall from St Andrew’s Church that stands across the road after the Reformation. In medieval times it became a popular place for the rich an influential members of local society to bequeath large sums of money for the erection of memorials within its walls. These included the Paston family, and Sir Thomas Erpingham; the arms of both are preserved around the building.
With the closure of all religious houses by Henry VIII the City Corporation petition the king to buy the former friary in 1538. The hall with its adjacent conventual buildings has preserved the most intact medieval friary left in the country. The buildings cost the Corporation £81, with an unexpected extra £152 for the lead on the roof; as anyone who inspects the exterior of the hall today will recognise, the roof is nowadays made of copper. A print was made in the seventeenth century which shows St Andrew’s Hall and Blackfriars Hall with a central tower. This fine structure was demolished at some time, but when is unclear.
This Hall has provided the backdrop for civic occasions ever since the 16th century; the first recorded event to take place there was in 1544, with the Mayor’s inaugural feast. The Earl of Warwick stabled his horses in the Hall when he came to crush Kett’s rebellion five years later. When Charles II visited the city in 1671 he was entertained to a lavish feast in St Andrew’s Hall. In 1695 it was used as a mint during the great recoinage of that year. The building was used as the City’s Corn Exchange before a purpose-built Corn Hall was erected in Exchange Street. It was also at one time used as the local Assize Court. In 1824 the first concert of the Norwich Triennial Festival took place in St Andrew’s Hall. A quarter of a century later the opening of the Railway to London was the occasion for a great feast and many speeches. The holding of feasts there seems to have fallen off in recent times, but concert are as popular as ever. When Question Time visits the City the team of broadcasters set up their equipment in the ancient meeting place. There simply is nowhere else in Norwich where such an event could happen.
THE BLOG FOR HISTORY OF EAST ANGLIA
[TO SEARCH FOR A SUBJECT IN THIS BLOG ENTER ‘joemasonspage’ and the subject from the list on the right into Google; this should show the relevant blogs]
In the ninth century the English East Coast was at the centre of a wave of invasion and warfare. Danish warriors from across the North Sea were making determined efforts to deprive the Saxons of their gold and silver and then rule the land. Eastern England was colonised by Vikings; York was the seat of Viking power in Northumbria from 867 for nearly 90 yeas, and East Anglia had Viking kings from 880 until 917. For the rest of the Anglo-Saxon period the influence of the Vikings was never far away. The Danish king Sweyn Forkbeard terrorised the country in the first years of the eleventh century; he briefly ruled England, and after his death his son Cnut became king of the land.
In Norfolk we can still trace the evidence of Vikings occupation in words and place-names. They soon intermarried with the local Anglo-Saxons, but they changed our language in the process. The Norfolk dialect includes many Danish words. Staithe is a term unknown in England outside the East Coast (this includes Yorkshire as well as Norfolk); it means wharf and comes from Old Norse. Flegg is the name of the old hundred just outside Great Yarmouth and the word means the yellow flag iris in the Danish language. The area around the upper reaches of the river Wensum is particularly rich in such memorials of a time over a thousand years ago. The village of Elsing takes its name from a Danish chieftain ‘Elesa’. The forest called Normans Burrow Wood near Whissonsett has nothing to do with rabbit burrows; it is a corruption of ‘Norseman’s Barrow”. Further west the village of Grimston takes in name from the pagan god Grim, while further east the second part of the name of the village Newton Flotman comes from the Old Norse word for seaman.
Nor is it only words which remind us of the Vikings. There are many archaeological finds which date from the Viking age. A brooch depicting a Valkyrie was found in Norfolk and may be seen in the collection at Norwich Castle Museum. A silver pendant decorated with Thor’s hammer was discovered by a metal detectorist near the river Wensum and hoards of coins from the period when Norfolk was ruled by Danish kings regularly turn up across the county. It was the Vikings who established Norwich as a major town, and the first reference to the name comes from one of these coins, where the inscription records that the mint was located there. They were fierce and ruthless warriors, but they reinvigorated the sleepy economic life of Norfolk.
It is thought that the huge development of the peat industry (that gave rise to the Norfolk Broads) was a result of the initiative of the Danish community. It is significant that in the past a quarter of the landmass in Denmark consisted of peat bogs, and these have been used as a resource since Neolithic times; there is no direct way of linking the origin of the Broads with the Vikings, but this seems highly likely. Long before the coal mines of the Midlands and the North produced the fuel that powered the industrial revolution, the Norfolk wetlands were a hive of activity. Peat dug out across the marshland and carried by river to Norwich provided the inhabitants with fuel. Within two hundred years of the arrival of the Danes in the small town they called Norvic, Norwich was vying to become the second most populous conurbation in the land. The peat was needed to heat their homes.
The Vikings came into the country and things would never be the same again. History has buried the bloodshed and paganism deep in the realms of the past, but the words we use, the landscape we live in and the blonde gene that remains in our bloodline bear mute testimony to the continuing influence of these fair haired warriors. As the Viking age recedes into the past these things will slowly fade, but they have lasted for over a thousand years; we are still Vikings in many ways.
THE BLOG FOR THE STORY OF EAST ANGLIA
[TO SEARCH FOR A SUBJECT IN THIS BLOG ENTER ‘joemasonspage’ and the subject from the list on the right into Google; this should show the relevant blogs]
Gaston Martineau was a Frenchman who arrived in Norwich in the year 1686; he was a surgeon from Dieppe. The year before king Louis XIV had revoked the Edict of Nantes; this enlightened piece of legislation had been promulgated in France under king Henri IV in 1598. This king had been brought up a protestant himself, but had been forced to convert to Catholicism to inherit the throne of France. The Edict of Nantes allowed French Calvinists (Huguenots) a degree of protection from persecution. The removal of this protection caused many French Protestants, including Gaston Martineau, to emigrate across the English Channel; many ended up in Norwich. There was already a sizeable presence of continental Calvinists in Norwich, principally Flemish weavers, who had been migrating since the 16th century. Flanders was then part of the Spanish Netherlands, and the Spanish court was not as accommodating as the French court had been until 1685.
Well over a quarter of the population of Norwich was made up of these ‘Strangers’ (as the continental Protestants were called) at one time. Many Huguenots worshipped in French in their own church, which had been granted to them by the City Corporation, but the Martineaus soon converted to Unitarianism and some became Anglicans. One of Gaston’s great grandsons was called Philip and he was also a surgeon. Philip Meadows Martineau (1752–1829) it was who bought Bracondale Woods just outside Norwich City walls, where his elegant residence Bracondale House was built. The House was demolished in the 1960s and County Hall was erected on the site. The connection with the Martineau family is remembered in the name Martineau Lane, now part of Norwich Ring Road, which runs alongside County Hall. The original lane was just that, a narrow country lane, part of which was left as a tree-lined footpath when the new Ring Road was built to the north. From the lane one used to be able to see Bracondale House displayed against a backdrop of trees.
Philip’s brother Thomas went into the textile trade as a manufacturer. One of his daughters was Harriet, and although he married in Northumbria, she was born in Norwich in 1802. She was a famous 19th century writer. As a young woman she moved to London where she became something of a literary celebrity. She spent some time in the United States, and on her return to England she wrote some critical comments on the American attitude to slavery, and the poverty of female education in that country. Her writings extended from historical romances to tracts on political economy. She moved to the Lake District during the latter part of her life; she supported herself out of the proceeds of her writing, which was highly unusual for he time, and particularly so for a woman. Her philosophical disposition was favourable to the evolutionary theory of Charles Darwin; at an earlier period in her life there was even the suggestion that she would marry into the Darwin family. A period of serious illness led her into a life of celibacy instead.
Meanwhile other members of the family had become established in Birmingham. From 1846 five Martineaus have been Lord Mayor of that city, the most recent being inducted in 1986. The Martineaus were related by marriage to the Birmingham dynasty of politicians, the Chamberlains. Prime Minister Neville Chamberlain was one of their number. It was revealed in 2014 that Catherine, Duchess of Cambridge, is descended from the Martineaus. Her ancestor, Elizabeth Martineau, was elder sister to Harriet, and so Prince George also is directly related Gaston Martineau of Dieppe. The Martineau bloodline has in this way reached the very highest status in the land.
THE BLOG FOR THE HISTORY OF EAST ANGLIA
[TO SEARCH FOR A SUBJECT IN THIS BLOG ENTER ‘joemasonspage’ and the subject from the list on the right into Google; this should show the relevant blogs]
The rainfall map in the UK reflects the distribution of the population pretty closely; London has some of the lowest rainfall in the country and definitely has the highest concentration of people; the North of Scotland on the other hand has the highest rainfall and very few inhabitants. Two hundred years ago the Highland Clearances significantly reduced the population of the this area of Scotland, but the numbers living there were never large. I don’t think this has anything to do with people not liking getting wet though; it has more to do with mountainous regions attracting rainclouds while not providing a living for many inhabitants.
Why do mountains and rain go together? The technical reason for this phenomenon concerns air pressure; the weight of the atmosphere means that the lower the altitude the higher this pressure is. At higher pressures the air can hold more water vapour. As the wind blows this water-laden air over mountainous regions the barometric reading of the air mass falls; this drop in pressure causes the water vapour in the atmosphere to condense and this forms clouds. The water then falls as rain and this explains why Scotland is so wet. Conversely the higher pressure at lower altitudes attracts less rain, and as Norfolk is the least elevated county in the UK it is among the driest regions in England. We still get around three-quarters of a metre of rainfall annually, and this is ample for agricultural purposes providing it falls in a reasonably even distribution throughout the year.
This is not always the case; the worst drought that I can remember was in the summer of 1976, when the parched landscape meant the crops died in the ground, and our gardens looked like desserts. The sun was good for holidaymakers though. The weather pattern which this year has decimated the corn crops in Spain has left the UK wetter than usual. As a result of these favourable growing conditions in the East of England a huge shipment of grain, consisting of thousands of tons of barley, left the outer harbour at Great Yarmouth this summer. This was destined for Southern Europe where it was to provide animal feed. Rain may dampen the spirits of holidaymakers, but it is a great boon nonetheless; we cannot survive without it.
How does rain feature in literature? ‘The rain it raineth every day’ sang Feste in Shakespeare’s play Twelfth Night. That isn’t true where I live (though this year it may have seemed like it), although on a worldwide scale it is certainly true; it is always raining somewhere across the globe – the raindrops are running down the window pane as I write. Edith Sitwell’s Still Falls the Rain is serious verse that was written during the bleakest period of the Second World War; if it is unknown to you I suggest you read it. The rhyming couplet Rain, rain, go away/ Come again another day was recorded by the ever-engaging John Aubrey in 1687. His version substitutes ‘a Saturday’ for ‘another day’, otherwise is identical. This is obviously a very old folk verse, but it is still popular as a nursery rhyme. It is very short, but sometimes it occurs as a triplet, with the line ‘Little [child’s name] wants to play’ coming at the end.
THE BLOG FOR THE STORY OF THE WEATHER
More than ten generations ago my ancestor George Peachey was born in Mildenhall in Suffolk. I do not know what his occupation was, but as all his descendants (right down to my great-grandfather Phipp Peachey) were warreners, I think it highly likely that he was too; rabbits were virtually the only crop that could be harvested from the sandy soil around the Brecks, until the 20th century ushered in forestry and provided a substitute in the form of timber. George Peachey was born in 1662 and grew up during ‘Good King Charles’s golden days’. The reason I mention this monarch is that he was a regular visitor to Newmarket to watch the horse racing on the heath. The town is only 16 miles from Mildenhall, and George may well have seen the king as he made his regal progress into the town.
For more than seven generations the Peacheys lived in Mildenhall, or the adjoining parish of Lakenheath. In this sedentary lifestyle they were not unique; indeed such a lack of mobility was commonplace for many centuries. Others members of my ancestors, for example the Jones family who lived as farm workers within a few miles of Ludgershall in Buckinghamshire, were equally settled. The Rivetts are buried in Norfolk’s Shipdam parish churchyard from the 17th to the 2oth centuries, and members of the Mason family still live around Stone in Staffordshire. The Rutters appear to have been bakers in Suffolk throughout the 19th century and into the middle of the 20th. The Buxton family were farm labourers in the Norfolk village of Easton, and their relatives were landlords of the village pub (the Dog) for most of the 19th century. A Buxton was servant to the curate in the adjacent village of Weston Longville in Parson Woodforde’s time, and there is no doubt in my mind that he too was a distant relative of mine.
All these bloodlines would never have met had it not been for George Stephenson and the coming of the railways. Even before the first trains ran into the West Country, an ancestor of mine (a young Buckinghamshire man working as a railway navvy) had met and married an orphan in Cornwall. Domestic service also provided opportunities for employment across the land, now that universal education allowed all to read the adverts for servants and the penny post let them write a letter of application in reply. The trains provided the easy and quick access for the servants to travel to their new jobs. Not all travel was by train; this was the norm, but my uncle’s father arrived in Grimsby from Denmark by boat in the nineteenth century. Physical mobility came first, and social mobility soon followed.
All this concerns my own relatives as you might have guessed. Over the last two hundred years I can point to relatives of mine in Dover and St Austell, Stoke on Trent and Stradbroke, Fenny Stratford and Bishop’s Stortford. They have been coal miners and railwaymen, drapers and wheelwrights, pigmen and gardeners, carpenters and bricklayers. There have been no ladies or gentlemen, no clergymen or army officers. They have been ordinary working people in ordinary working class jobs. This was true until the 20th century, when all this began to change. The opportunities for social mobility expanded exponentially, so that by the 21st century the grandson of a fishmonger is a recently retired banker; the granddaughter of a waitress was a university professor. The grandson of a policeman travels around Europe on behalf of British research foundations. Other relatives have worked in the medical and teaching professions; as architects or engineers, actors and musicians.
The study of family history is very popular nowadays and many people must be able to relate similar tales. It is a tribute to the nation that all these changes should have been going on in science and technology as well as society, that enabled the population to spread their wings. Not all have taken advantage of the opportunities on offer, but they are there for the taking; this simply wasn’t true in the past.
THE BLOG FOR THE STORY OF THE PAST
What has happened to style in dress? What has happened to style in general? Now that we could all easily afford to dress well and travel in style, we ignore these niceties of life. Back at the beginning of the last century, when most people were really poor, they comported themselves with dignity. How we laugh at that today, but it was preferable to going round dressed as slobs.
This isn’t about the obesity epidemic, although that is a related problem; it perfectly possible to be fat and stylish, though this is more difficult to achieve than if you are thin. The thing to remember (for women particularly) is that if one is rather overweight you must wear loose clothing. Unfortunately many of these larger ladies seem to have the mistaken notion that tight clothes make them look thin. This untrue; in fact the opposite is the case. Leggings in particular are a bad idea for ladies of ample stature, but they are almost universal these days for all shapes and sizes of women.
For men neckties seem to be on the way out, but nobody has any idea about what should replace them. Merely removing the tie leaves a pointless turn-down collar gaping where the tie once was. A tee-shirt would be more sensible and hardly less stylish. Back in the Swinging Sixties ties were already seen as old-fashioned accessories, but the alternative was the polo necked sweater. This was stylish, but style has been ditched along with neckwear this time round. The veteran broadcaster Nicholas Parsons made a heartfelt but vain plea recently to replace the necktie with the cravat. This would indeed be a stylish alternative, but the very word reeks of the past. Nicholas Parsons may wear a cravat with style, but nobody younger than him does so.
This picture of my great-grandfather proves how even the poor could still dress well, and he certainly was poor. He worked with animals all his life, latterly as a carter for Colmans mustard. In this picture he is wearing collar and tie, suit and hat with waistcoat and button down collar, all for a stroll in his garden. His father had been a tailor back in the mid 19th century, which might account for some of his dress sense. We might think him rather overdressed for the occasion, but this was the norm in 1920. Everybody wore these clothes – for holidays even more than for work, when a slightly less formal kind of attire or a uniform might be required.
Don’t forget either that the task of laundering clothes was a huge one in those olden days. There were no washing machines or tumble driers. It was still a major undertaking in the mid-20th century, when it took up one day a week (Monday). In earlier centuries it took up a whole week, once a month. I doubt that anything was added to the hot water to help clean the laundry, because soap was a luxury then, taxed throughout the 18th century. Linen sheets and garments would be scrubbed in hot water, left on lines and hedges to dry and bleach in the sun, and then ironed. The laundry maid needed to heat the iron by the fire, so imagine how hot this would make the job in summer. In the winter drying the washing would be the problem, when the short hours of daylight and frequently damp weather made hanging the laundry indoors essential.
You can see the trilby hat my ancestor is wearing. Top hats, bowlers, deerstalkers and flat caps, all had their place in the complicated world social status. You touched your hat to acquaintances, and removed it entirely when greeting your superiors. Hats disappeared from British heads in the early 1960s; now only the baseball cap is worn by some young people (normally back-to-front). This headwear still has things to say about the social status of the wearer; I don’t think we will see Prince William wearing his baseball cap back-to-front any time soon. In this country we ought really to wear cricket caps instead of baseball caps, to put us on a par with our American cousins, but these are never seen except on cricketers on match days. BBC reporters may never appear with any form of head covering apparently; even when speaking outside the Kremlin in the dead of winter, the poor saps must speak to the camera with their heads open to the elements. (No Russian would do anything so foolish.) A warm furry hat with ear flaps would not obscure the reporter’s face, and I am sure they don something like that as soon as they are off camera; otherwise they would rapidly lose their ears to frostbite. What is the dress code that forbids broadcasters from wearing headwear? (Except for the headscarf of course.)
THE BLOG FOR THE HISTORY OF DRESS
When the large parish church at ELSING in Norfolk was built back in the 1340s, what is now a small village was a substantial country town. Maybe it even rivalled EAST DEREHAM in size. A number of stones recording burials are to be seen on the floor of the church, and as late as the eighteenth century one of these still refers to Elsing as a town. The remains of the guildhall are incorporated into a house in the village, but nowadays the evidence of the formerly bustling town is mostly hard to spot, and not much remains of the once thriving district.
When l visited the church with my wife Molly there was an exhibition of former parishioners who had fought (and in some instances died) in the First World War. This was in 2014, to the mark the centenary of the start of the war. The centenary of the Battle of Waterloo received no such observance (for one thing it fell in the middle of the First World War), but one of the last survivors of that battle is buried in an unmarked grave in Elsing churchyard.
Elsing church was built in the first half of the fourteenth century and has not been materially altered since. The nave has no aisles and is one of the broadest uninterrupted church roofs in the country. It has lost most of the medieval stained glass, and appears very light and open. Despite the loss of its stained glass a lot of pre-Reformation decorative features remain, including a font cover which has been partially restored, to give some idea of the colourful effect.
Our dog Wesley accompanied us, and we met a man from Lincolnshire on a similar church crawl. He was very taken with the fact that a dog with a Methodist name should be inspecting an Anglican church. But (as he observed) the founder of Methodism (John Wesley) remained all his life a member of the Church of England and, as my wife never tires of pointing out, Samuel Wesley the hymn tune composer remained an Anglican until in 1784 he converted to Roman Catholicism! Wesley is certainly an ecumenical name.
It still has pub just across the road from the church. The building dates from the 16th century and it is called the MERMAID. It retains much of its charm, although modern requirements mean a large open-plan bar area rather than the old-fashioned saloon, snug etc. It has a large old fireplace. It is a dog friendly pub, which is a definite plus in my book. However the meal we had there a year or two ago was rather disappointing. Elsing’s economy was always based on agriculture, even when it was a ‘town’, but it is not all fields. The area is surprisingly well wooded. Even today there are many trees among which you can wander with you dog or ride your horse.
The village lies on the river Wensum, which, before the river was interrupted by many watermills, was a major route for trade. The watermill still stands in Elsing, but the last grain was milled for animal feed in 1970. It was water powered until the last. The final miller was one A. H. Forbes. The mill is now a superior style residence. We went to a fête and duck race (that used the mill pond to race the plastic ducks) in the summer of 2017. It was a lovely sunny Saturday afternoon and the surroundings were quite stunning. The mill at Lyng was in the next village downstream, but it has long gone; for a few years in the early 19th century both Lyng watermill and the one upstream at Elsing were paper mills. So too were other mills on the river, notably the ones upstream at Swanton Morley and downstream at Taverham. Not far away were other paper mills at Oxnead on the river Bure at Stoke Holy Cross on the river Tas. At Hellesdon on the Wensum and Bawburgh (on the river Yare) other mills produced pulp for paper. Paper making was big business in Norfolk 200 years ago, supplying the metropolis of Norwich and using rags from the same source.
THE BLOG FOR MEMORIES OF EAST ANGLIA
My generation has been a lucky one; in fact I cannot see a more fortunate cohort as I examine what I know of the past. No one can foresee the future, but the present generation has problems to confront that never bothered us. Take university education as an example; is true that only about 10% of young people went on to higher education fifty years ago, but it was all free. Not only were our fees paid, but we got a generous grant for living expenses. We never gave money a thought. Imagine that, you poor students of today! Or take the famous Woodstock Music Festival; not that I would have gone to it because this was in America (which meant that it was far beyond me) but that too was free. This took place in 1969, and I had gone up to uni in 1968. It seemed to be a time when everything was free; free love was the favourite theme of journalists when writing of the younger generation, though that one rather passed me by. Nonetheless it was a great time to be alive if you were one of the lucky ones – the baby boomers.
The generation before had not been so lucky. Shortages were even worse directly after the war than they had been while the conflict was continuing. Petrol was hard to come by, but so too were cars, so for most of the population that hardly mattered. Sweets were one of the last things to come off ration in February 1953, just as I was old enough to toddle into the sweet shop; clothes rationing ended in 1949, the year of my birth. Old Age Pensioners had to save up their pennies to pay the bus fare, but by the time I retired (at the age of 65) bus travel was free for the elderly. I had been born at just the right time; while the poor were struggling to pay their way I was living the life of Riley at college, at the taxpayer’s expense. Now, while students are racking up huge loans of £50,000 or more, I can ride round the countryside all day if I want to, and it won’t cost me a penny! I can understand it when the young cast envious eyes in our direction. Everything has gone right for those of my generation. Those who were older than me had to endure great hardships, and those who are younger must work until they are nearly 70 (or maybe longer). By contrast the sun has shone on us pampered ones.
Hyperinflation hit the country just as we were hitting adulthood. Inflation is a double-edged sword. If you are a saver it whittles away your cash investments in next to no time, but if you are in debt, what you owe can simply disappear. As young people we were all debtors, paying a small fortune on the mortgage for our first home. Small is the operative word; a moderate sized house cost under £10,000, and by the time the twenty-five year mortgage was up the deposit we had paid was just small change. Again the baby boomers had it bang on. Poor millennials have struck it as unlucky as we had got it just right. They must pay rents to us oldies, for houses they have not a hope of getting a mortgage on. Fortunately for them, the bank of mum and dad can easily afford to help them out. With oodles of spare cash we can pay for our children, and they have the prospect of inheriting our fortunes when we kick the bucket (if only we can keep out of the dreaded care home).
We have been so lucky; no major wars have blighted our lives. The economy has done us proud, and the Welfare State (that is now creaking at the seams) smoothed the passage of our lives. The NHS was there for us, a brand new service when we were born, and the advances in medicine have made formerly fatal illnesses just a passing phase. Television, recorded music and the internet have all come to the fore in our lifetimes and have revolutionised entertainment. The car has become a universal means of transport and we all have mobile phones. Yet still we grouse about the quality of our lives!